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- <text id=89TT3336>
- <title>
- Dec. 18, 1989: Having A Hell Of A Time
- </title>
- <history>
- TIME--The Weekly Newsmagazine--1989
- Dec. 18, 1989 Money Laundering
- </history>
- <article>
- <source>Time Magazine</source>
- <hdr>
- THEATER, Page 78
- Having a Hell of a Time
- </hdr><body>
- <p>When Satan takes the stage, audiences wind up with angelic
- smiles
- </p>
- <p>By William A. Henry III
- </p>
- <p> His company may not be much esteemed in heaven, but, from
- Eve onward, mere mortals have found Satan a singularly seductive
- fellow -- spookily charming, mordantly funny, even sexy in a
- sulphur-scented way. Writers have been especially beguiled,
- from Marlowe and Milton to Shaw and Stephen Vincent Benet.
- Indeed, while putting God on display as a character is normally
- a guarantee of literary disaster, it sometimes seems that
- stories about his arch-opposite just can't miss. Presumably
- there is a sound theological basis for all this: virtue could
- hardly be considered virtuous if it were also indisputably fun,
- while a patently offensive Old Nick would have trouble procuring
- the ruin of souls.
- </p>
- <p> Some playwrights, like Shel Silverstein in The Devil and
- Billy Markham, presume that Mr. Scratch has nothing to teach
- mankind: the sensible response is to spot the fiend's tricks and
- escape perdition. Other dramatists, like David Mamet in Bobby
- Gould in Hell, recall that Beelzebub is a fallen angel and
- reckon he must be something of a moral philosopher. Both authors
- seem to think nothing could be more instructive than a sojourn
- in Hades to enhance the remainder of a life back on earth. They
- give that opportunity not only to the title characters of their
- two one-act plays but also, vicariously, to audiences in a
- double bill that opened last week at New York City's Lincoln
- Center.
- </p>
- <p> Billy Markham is a talking blues about a failed songwriter
- who decides the devil could not possibly be any worse than the
- music publishers and producers who have thwarted his career. A
- gambler, boozer, womanizer and general hellion, Markham tosses
- away eternity in exchange for a single, futile roll of the dice,
- then squanders what reprieves are offered in unrepentant
- revelry. He nonetheless stumps Satan twice, escaping the first
- time and settling down the second time into a perverse sort of
- domestic bliss. Markham's good-ole-boy world view is
- distasteful: women are treated as property, and both defeats of
- the devil depend on the notion that homosexuality is a fate
- worse than damnation. But Silverstein's script, told in verse
- with occasional bursts of music, is rowdy and rousing and
- raunchily uproarious, especially in a song about a gala party
- where saints and sinners mingle ("Richard III is comparing his
- hump with Quasimodo's"). The sole performer, as both Markham and
- his demonic adversary, is Dennis Locorriere, erstwhile
- singer-songwriter of the pop group Dr. Hook. His energy is
- boundless, his timing flawless, his depravity seemingly
- bottomless in this bewitching romp.
- </p>
- <p> Mamet's wit at first appears equally prankish -- the stage
- is ablaze with hellfire and brimstone, aroar with howls and
- explosions, and the devil's chief clerk (Steve Goldstein)
- doggedly keeps trying to tell a "two Jews in a bar" joke -- but
- he has more serious matters in mind. His subject is how to live
- morally in this world rather than penitently in the next, and
- the dynamic that fascinates him is why people make excuses, time
- and again, rather than attempt to be better. The title
- character, played by Treat Williams, is the conscience-pricked
- but ultimately expedient movie executive depicted in Mamet's
- Speed-the-Plow. Gould is called on the netherworld carpet for
- seduction and abandonment of a woman who, when summoned to
- testify, proves insufferable even to the great adversary. Mamet
- may mistrust all women -- his essay "True Stories of Bitches"
- featured his mother, sister and wife -- but this shrew is a
- giddyingly specific blend of utter unreason and serene
- self-righteousness. Still, her sins pointedly do not excuse
- Bobby's. Mamet may josh about the devil but plainly believes in
- evil -- and finds it entrenched in the heart of man.
- </p>
-
- </body></article>
- </text>
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